Readings and Gospel 9.5.21

Sixth Sunday of Easter

Lectionary: 56

When Peter entered, Cornelius met him
and, falling at his feet, paid him homage.
Peter, however, raised him up, saying,
“Get up. I myself am also a human being.”

Then Peter proceeded to speak and said,
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.”

While Peter was still speaking these things,
the Holy Spirit fell upon all who were listening to the word.
The circumcised believers who had accompanied Peter
were astounded that the gift of the Holy Spirit
should have been poured out on the Gentiles also,
for they could hear them speaking in tongues and glorifying God.
Then Peter responded,
“Can anyone withhold the water for baptizing these people,
who have received the Holy Spirit even as we have?”
He ordered them to be baptized in the name of Jesus Christ.

Responsorial Psalm

R. (cf. 2b) The Lord has revealed to the nations his saving power.
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
R. Alleluia.

Reading II

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.


R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.


Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”



From Catholic Daily

No one has greater love than this, to lay down one’s life for one’s friends.”  John 15:13

Love is very often understood as a strong feeling or emotion toward another.  When someone is strongly attracted to someone or something, they “love it.”  But is this love?  Is this love in the truest sense?  Not really.  Love certainly will have an emotional element to it, but it will not be based on emotions or feelings.

So what is love?  Love is a choice.  Specifically, as Jesus identifies in the Gospel passage above, love is a choice to “lay down one’s life for one’s friends.”

Laying down our lives indicates a number of things.  First, it shows that the nature of love is a total self gift.  Laying down your life cannot be done half way.  Either your life is laid down or not.  This reveals that love, in order for it to be love in the truest sense, is a total commitment of 100% of your life.

This passage also reveals that love is sacrificial.  Laying down your life clearly shows that love requires a sort of death to self.  It requires we look to the other first, putting their needs before ours.  This requires true sacrifice and selflessness.

We lay down our lives for others in many ways.  Some small, some big.  Most importantly, we must foster an attitude of deep concern for the good of every person.  When we do turn our eyes and hearts toward others, we will begin to discover countless ways to lay our lives down for them.  Small acts of kindness, words of affirmation, a listening ear, help with a chore, etc. are a few of the small ways we give of ourselves every day.  Greater acts may include a heroic forgiveness, love when we do not feel like being loving, giving mercy when it appears undeserved, and going out of our way to be there for a person when we do not have time in our busy schedule.

The bottom line is that giving of ourselves until it hurts turns any small or large sacrifice we give into a blessing for them and a glorious reward for us.  Living a sacrificial life is fulfilling on many levels and is ultimately what we are made for.

Reflect, today, upon how well you lay down your life for others, holding nothing back.  Do not hesitate to commit yourself to this depth of love.  By giving yourself completely away, you find yourself and discover the presence of our divine Lord.

Lord, help me to put others first.  Help me to love until it hurts.  And in that loving sacrifice, help me to discover the love in Your own divine heart.  Jesus, I trust in You.




The Angelus

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary…

And the Word was made Flesh: And dwelt among us.

Hail Mary…

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.


Remember Our Lady, in thanksgiving; during the month of May

1. Our Lady of knock Novena, please click below:-



2. Our Lady of Fatima Novena, please click below:-




3. Novena to the Immaculate Heart of Mary:-



Our Saviour..

Readings and Gospel 25.4.2021

Fourth Sunday of Easter

Lectionary: 50

Reading I

Peter, filled with the Holy Spirit, said:
“Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.

There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved.”

Responsorial Psalm

R.  (22) The stone rejected by the builders has become the cornerstone.
R.  Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.
R.  The stone rejected by the builders has become the cornerstone.
R. Alleluia.
I will give thanks to you, for you have answered me
and have been my savior.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. The stone rejected by the builders has become the cornerstone.
R. Alleluia.
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
I will give thanks to you, for you have answered me
and have been my savior.
Give thanks to the LORD, for he is good;
for his kindness endures forever.
R. The stone rejected by the builders has become the cornerstone.
R. Alleluia. 

Reading II

See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.


R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.


Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.
This is why the Father loves me,
because I lay down my life in order to take it up again.
No one takes it from me, but I lay it down on my own.
I have power to lay it down, and power to take it up again.
This command I have received from my Father.”


Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.” John 10:11

Traditionally, this Fourth Sunday of Easter is called “Good Shepherd Sunday.” This is because the readings for this Sunday from all three liturgical years come from the tenth chapter of John’s Gospel in which Jesus teaches clearly and repeatedly about His role of being the Good Shepherd. What does it mean to be a shepherd? More specifically, how is it that Jesus most perfectly acts as the Good Shepherd of us all?

The image of Jesus being a shepherd is an endearing image. Many artists have shown Jesus as a gentle and kind man holding a sheep in His arms or on His shoulders. In part, it is this holy image that we put before our mind’s eye to ponder today. This is an inviting image and one that helps us to turn to our Lord, as a child would turn to a parent in need. But though this gentle and endearing image of Jesus as a shepherd is quite inviting, there are other aspects of His role as Shepherd that should also be considered.

The Gospel quoted above gives us the heart of Jesus’ definition of the most important quality of a good shepherd. He is one who “lays down his life for the sheep.” He is one who is willing to suffer, out of love, for those entrusted to his care. He is one who chooses the life of the sheep over his own life. At the heart of this teaching is sacrifice. A shepherd is sacrificial. And being sacrificial is the truest and most accurate definition of love.

Though Jesus is the “Good Shepherd” Who gave His life for us all, we must also daily strive to imitate His sacrificial love for others. We must be Christ, the Good Shepherd, to others every day. And the way we do this is by looking for ways to lay our lives down for others, putting them first, overcoming every selfish tendency, and serving them with our lives. Love is not only experiencing endearing and heartwarming moments with others; first and foremost, love is about being sacrificial.

Reflect, today, upon these two images of Jesus the Good Shepherd. First, ponder the tender and gentle Lord Who welcomes you and cares for you in a holy, compassionate, and endearing way. But then turn your eyes to the Crucifixion. Our Good Shepherd did, indeed, give His life for us all. His shepherding love led Him to suffer greatly and to lay His life down so that we could be saved. Jesus was not afraid to die for us, because His love was perfect. We are the ones who matter to Him, and He was willing to do anything necessary to love us, including sacrificing His life out of love. Ponder this most holy and pure sacrificial love and strive to more fully offer this same love to all those whom you are called to love.

Jesus our Good Shepherd, I thank You profoundly for loving me to the point of sacrificing Your life on the Cross. You love me not only with the utmost tenderness and compassion but also in a sacrificial and selfless way. As I receive Your divine love, dear Lord, help me to also imitate Your love and to sacrifice my life for others. Jesus, my Good Shepherd, I trust in You.

From Catholic daily

A family of Saints

St. Therese of Lisieux is one of the most beloved saints of our time. Her life reminds us that we don’t need to accomplish great feats in order to become a saint. We can become holy by saying yes to God in the tasks and events of everyday life.

Most of us are familiar with St. Therese and her “Little Way.” But did you know that St. Therese comes from a family of saints?

In 2015, Pope Francis canonized St. Therese’s parents, Louis and Zelie Martin. This canonization was unprecedented because no other married couple has been recognized as saints at the same time. Zelie helped her children to grow in holiness during her short time on earth. She was diagnosed with breast cancer and died at the age of forty-five. She embraced the physical pains of cancer, but suffered over the sorrow that her death would cause her family. However, she fully surrendered herself to God’s will and kept her faith in His sovereignty.

Louis also suffered much loss in his life. He lost Zelie to breast cancer and later, each of his daughters entered the convent. Essentially, he had to let go of his family as they followed God’s will for their lives. Despite the loss he endured, he kept his love for Christ and his faith in Him.

Louis and Zelie had five daughters, most of whom are saints or Servants of God: Marie, Pauline, Leonie, Celine, and Therese. When Zelie died, Marie and Pauline had to act as the mother figure for their younger sisters. Leonie was declared a Servant of God in 2015. She suffered a difficult temperament and was abused by a servant several times, unbeknownst to her mother. She had to leave several convents (because of poor health) before successfully remaining in the Visitation convent at Caen. Leonie is a great patron for those who have suffered abuse and trauma.

Celine waited to enter the convent because she was worried about her father’s declining health. She believed that she was called to the religious life, but a part of her was unsure. As Louis suffered various mental and physical illnesses, Celine remained at his side and trusted in God’s hand in everything. She entered Carmel after her father’s passing. Celine is a phenomenal example of trusting that God is in control when you are not sure about your vocation or plan for your life. She is also a model for those who are caregivers for family and friends.

In one sense, St. Therese and her family seem so ordinary—but that is exactly what makes them so special. When we look at the lives of many saints, we’re inspired by their heroic actions but tend to think, “That’s awesome, but I could never do THAT. How could I ever become a saint?” St. Therese and her family prove that it is possible for anyone to become a saint simply by having faith and saying yes to God in the midst of day-to-day activities and struggles.


from get fed @ Catholic

Gospel and Readings 18.4.2021

Third Sunday of Easter

Lectionary: 47

Peter said to the people:
“The God of Abraham,
the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus,
whom you handed over and denied in Pilate’s presence
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
Now I know, brothers,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away.”

Responsorial Psalm

R.  (7a) Lord, let your face shine on us.
R.  Alleluia.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
have pity on me, and hear my prayer!
R.  Lord, let your face shine on us.
R.  Alleluia.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
R.  Lord, let your face shine on us.
R.  Alleluia.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart.
R.  Lord, let your face shine on us.
R.  Alleluia.
As soon as I lie down, I fall peacefully asleep,
for you alone, O LORD,
bring security to my dwelling.
R.  Lord, let your face shine on us.
R.  Alleluia.

Reading II

My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him is to keep
his commandments.
Those who say, “I know him,” but do not keep his commandments
are liars, and the truth is not in them.
But whoever keeps his word,
the love of God is truly perfected in him.


R. Alleluia, alleluia.
Lord Jesus, open the Scriptures to us;
make our hearts burn while you speak to us.
R. Alleluia, alleluia.


The two disciples recounted what had taken place on the way,
and how Jesus was made known to them
in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”


Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Luke 24:45–48 (Year B)

This was the final appearance to the disciples as recorded in Luke’s Gospel. In this appearance, Jesus showed the Apostles His hands and His feet, explained to them that He had to suffer, die and rise, as was foretold by the prophets. He exhorted them to be “witnesses of these things,” He explained that very soon the Holy Spirit would come from the Father, and then walked with them to Bethany where He ascended to Heaven. These, the final earthly words of Jesus, set forth the mission of these Apostles as well as the mission of all of us.

“You are witnesses of these things,” Jesus said. What things? The Apostles were to be witnesses to the Paschal Mystery: Jesus’ suffering, death and Resurrection. The proclamation of these truths are the central mission of Jesus’ Apostles and all of us.

How often do you think about the Paschal Mystery? Perhaps you have heard those words but do not fully understand what they are. What is the “Paschal Mystery?” The Paschal Mystery was what Jesus told the Apostles to be witnesses to. They were to be witnesses to others that Jesus came from the Father, suffered death for our sins, rose from the dead to conquer sin and then ascended into Heaven to invite us to follow. This is the most central message of our faith.

Sometimes our Christian faith can be treated more like a book of “do good lessons” than as the saving truths of our redemption. Though it’s essential to understand the moral laws and the call to charitable works, we must always remember that the heart of the Gospel is about salvation. It’s about Jesus dying for our sins and rising victorious so that we can enter the glories of Heaven. We do not enter Heaven simply because we are good people; rather, we are able to enter Heaven only because of the saving act of the Paschal Mystery. And though this saving act calls us to a life of charitable service to others, that charitable work is more of an effect of salvation than it is the central purpose of our faith.

The Gospel passage quoted above also says that Jesus “opened their minds to understand the Scriptures.” Therefore, if we, like the Apostles, are to understand the Gospel and the central purpose of Jesus’ life and our own lives, then we must allow Him to open our minds also. We must allow Jesus to reveal to us the Paschal Mystery, because it is not something we can comprehend or figure out on our own.

Reflect, today, upon how clearly you understand the purpose of the life of Christ. Do you understand the mysteries of His human life, suffering, death and Resurrection? Do you understand how these truths of our faith must change you at your very core? And do you understand your duty to be a witness to these mysteries of faith to others? Sit with these questions and allow them to sink in deeply so that you may join the Apostles in both the gift of redemption and the call to evangelize the world.

My saving Lord, Your life, death and Resurrection is the greatest gift ever given. Through this Paschal Mystery, we are set free from sin and become children of Your Father in Heaven. Open my mind to more fully understand this great gift and give me the grace I need to become Your witness to the world in need. Jesus, I trust in You.

From Catholic Daily

A prayer for our pets

Prayer for Divine Mercy Sunday

Gospel/Readings and reflection 11.4.2021

Second Sunday of Easter
Sunday of Divine Mercy

Lectionary: 44

Reading I

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

Responsorial Psalm

R.  (1) Give thanks to the Lord for he is good, his love is everlasting.
R.  Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R.  Give thanks to the Lord for he is good, his love is everlasting.
R.  Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R.  Give thanks to the Lord for he is good, his love is everlasting.
R.  Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R.  Give thanks to the Lord for he is good, his love is everlasting.
R.  Alleluia.

Reading II

Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and blood, Jesus Christ,
not by water alone, but by water and blood.
The Spirit is the one that testifies,
and the Spirit is truth.


R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
Blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.


On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.


Saint Faustina writes in her Diary:

On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened (Diary #699).

It was Jesus Himself, through the mediation of this humble and holy religious sister, Sister Maria Faustina Kowalska of the Blessed Sacrament, Who instituted the Feast of Mercy that we celebrate today. In addition to the above quote from her Diary of Divine Mercy, Jesus spoke on numerous other occasions about His desire that this feast be instituted as a universal Feast of Mercy to be celebrated throughout the world on the eighth day of Easter every year.

From the time of her death in 1938, the private revelations from Jesus to Sister Faustina began to be read and shared. At first, the Feast of Mercy was celebrated by only a few who knew of these messages. As these private revelations began to circulate further, there were some within the Church who questioned their authenticity. Thus, on March 6, 1959, the writings of Sister Faustina were put on the “forbidden” list by the Holy Office, Rome. However, in 1965, with the permission of the same Holy Office, the Archbishop of Kraków, Poland, Archbishop Karol Wojtyła, began an informative process in which new light was shed upon Sister Faustina and her writings. This process concluded on April 15, 1978, with the Congregation for the Doctrine of the Faith, Rome, issuing a new decree permitting the spread of Sister Faustina’s writings and the new devotion to The Divine Mercy. Then, by the providence of God, just six months later, the Archbishop of Kraków, Karol Wojtyła, was elected pope, taking the name Pope John Paul II. A little over two decades later, on April 30, 2000, Sister Faustina was canonized a saint in a ceremony presided over by Pope John Paul II. During her canonization, the Holy Father also instituted the Feast of Mercy for the universal Church to be celebrated on the eighth day of the Octave of Easter every year.

The providence of God is truly amazing. God started with this humble cloistered nun. He allowed His private revelations to be scrutinized by the Church and ultimately hand picked one of the greatest popes our Church has ever known to introduce these private revelations to the world. It’s amazing to ponder the process by which these revelations went from the silent cloister of Sister Faustina to the universal Church. One thing this process truly tells us is that God must deeply desire that we immerse ourselves in the messages of Divine Mercy given through Saint Faustina. It was by God’s providence that these messages slowly moved from the silence of the cloister in Kraków, Poland, to the universal Church beginning in the year 2000. Though it may be tempting to think that these messages are old and outdated, we should realize that God knew how long it would take for them to become instituted as a universal feast for all. Therefore, though these messages were first revealed before 1938, it was God’s plan that they would especially be needed and read starting in the year 2000 and beyond. The message of Divine Mercy is especially for us today.

Reflect, today, upon this beautiful providence of God in bringing forth His message of mercy. Allow His providential methodology to not only inspire you but also to greatly encourage you to immerse yourself in the messages given to us from Jesus through Saint Faustina. Try to commit yourself to reading these messages so that, through them, God’s providence will be able to come to fruition.

Most merciful God, You are The Divine Mercy, You are Mercy Itself. Help me to continually ponder this glorious gift of Your Mercy in my life. May the inspired writings of Saint Faustina especially be a gift to me so that their messages will bring forth Your mercy more fully in my life. Jesus, I trust in You

Prayer for Trust in The Divine Mercy of God

Most merciful Jesus,
I turn to You in my need.
You are worthy of my complete trust.
You are faithful in all things.
When my life is filled with confusion, give me clarity and faith.
When I am tempted to despair, fill my soul with hope.

Most merciful Jesus,
I trust You in all things.
I trust in Your perfect plan for my life.
I trust You when I cannot comprehend Your divine will.
I trust You when all feels lost.
Jesus, I trust You more than I trust myself.

Most merciful Jesus,
You are all-knowing.
Nothing is beyond Your sight.
You are all-loving.
Nothing in my life is beyond Your concern.
You are all-powerful.
Nothing is beyond Your grace.

Most merciful Jesus,
I trust in You,
I trust in You,
I trust in You.
May I trust You always and in all things.
May I daily surrender to Your Divine Mercy.
Most Blessed Virgin Mary, Mother of Mercy,
Pray for us as we turn to you in our need.

From Catholic Daily